The Rule of Order versus the Rule of Mai Pen Rai

When we talk about developed countries and what constitutes a liberal society, we often forget an implicit social structure that occurs in developed countries but is not fully developed in other countries. I’m referring to the rule of order, or the law order. This is a concept at the very foundations of classical liberalism. It basically ensures that functions within a society are bound to perform in a generally predictable fashion to some degree. Of course, this could never be one hundred percent guarantee. In Washington D.C., the capital of the most influential country on earth, the trains do not arrive on the second. But what happens usually is that you can reasonably assume that what you are promised resembles what you get. This ensures contracts, business, regulations, traffic, banking, and general social interaction. Often, in the west we take these very things for granted, and when things don’t work according to these rules, we become highly unsettled (to put it lightly).

                Thailand, like most developing nations, does not operate by some rule of law. It’s not as if there is just open anarchy in these developing countries however. Most countries, a few failed states excluded operate under some general system, even if that system is not codified or exact. For example many, northern African countries work upon a system of corruption. This is not an inherent flaw at all, but a flaw that is the legacy of colonialism and imperialism. As the colonizers left these nations, they insisted that if the nations were to be truly sovereign then they must set up institutions and bureaucracy resembling the western nations. Except the western nations developed those systems and institutions gradually. Without the skill or the time, nations were forced to develop make shift institution that didn’t have the capacity to service their populations needs. So if you are waiting in line to get you permit and everyone wants to give you the permit, but is unable to because the system is broken, then maybe you can give them an extra favor of some sort to bypass the system. Over the years the lesson is ingrained. If you want something done, you have to pay extra or wait with the chance that it may never arrive. It’s a logical system, but it’s not a very effective system when it comes to providing the common welfare, ensuring an environment for economic competition and innovation, or inviting westerners to stay.

                In Thailand, though corruption does seem to exist in large amounts here, the system that they operate on is largely relational. This is how much of the East works. A lot of this can be traced back to Hinduism or Confucianism. Familial piety is stressed in Confucianism, which means that the family is held in utmost regard and your duties to your family are clearly structured. The regime in a Confucian society often takes on paternalistic roles, and consequently the citizens owe to the government analogously to the son owing to the father. Traditional Hindu societies are more or less, fatalistic, multi-tiered, hierarchical systems. That is, your birth determines your social strata and how one social level interacts with another or with those like themselves is usually known. In most society the ability to escape you social strata was not an option, however as economic prosperity leveled the playing field between bourgeois and nobles in Europe, the same phenomenon is happening in Asia. Buddhism, which is by far the majority religious group in Thailand, is a more or less an offshoot of Hinduism. The culture reflects a strong connection of relational dealings over complete flat dealing.

                When I arrived in Thailand, I thought that I would be in Phichit, teaching fourth grade. This is what I was told and what the school in Phichit was told. This is not what happened. I was asked to sign some papers at lunch one day, and told that they were just extra papers to set up the current situation. In reality they were papers that sent me to teach in Chiyaphum. Now I don’t mind being in Chiyaphum. It’s a little less urban than I would ask for, but the people are nice, and the feeling I get at school is that I am honestly needed here. But the way this business went down is definitely not something that would be ok in the west. Picture you uprooted your life to move to Chicago, Illinois. It was a big transition, but you made it. Then when you arrived at the headquarters of your new job in the north, they told you the day before you left for Chicago, that you were being placed in Virginia instead. This is not ok by any western standard. But here, this is life. Contracts are strong suggestions. Deadlines are wishful thinking and time tables have about a four hour margin of era i.e.; it takes seven hours to get to Chiyaphum. It’s actually eleven.

                I worry a lot about my reaction to things here. I don’t want to make the mistake of being too western centric, or dismissive of what seems to me to be non-typical behavior. So I’ve thought a lot about saying whether or not the way things happen in Chiyaphum could be called negative. This is a big question for me that boil down to two Wittgenstein quotes: “If you could teach a lion to speak, you would not understand him” and “my goal in philosophy: to let the fly out of the fly bottle”. These quotes I think, explain the major problem in political philosophy in the contemporary, digital, and global age. How could we free something that we could not understand? Is it not presumptuous to even think that it needs freeing? I don’t know. All I know is that I’m definitely a westerner, and my classes begin and end on the hour until further notice.    

*I missed a deadline for posting Sunday. Lesson planning and then Re-lesson planning once you realize how high your expectations are, can be a real pain in the neck. 

On Media Sensationalism, Busting the Hunger Games Bubble, and Perspectives on Oppression

Everyone is talking about Thailand again. It’s a weird thing to get news from outside of the country before you hear about it inside the country. In my last few posts on the takeover by the military Junta I have tried to shed some perspective on the situation, while still maintaining the point that eventually military rule has to end, and the sooner the better. It actually seemed like things were calming down though. From what I’ve saw and heard and read, all the major protests were isolated to Bangkok, I’ve only had one person tell me that there were protests in Chaing Mai, but the military check points increase as you get close to Bangkok, and are almost a non-factor in the North. Added to this, there seem to have been no protests against the Junta, as large as those that occurred before the Junta took power. So what has brought the attention of the west back to Thailand’s, almost traditional at this point, coup? The Huuuuungeeeeer Games! Sorry but I couldn’t help it.

                Articles from Wired, The Global Post, and Amnesty International, have all followed the same trend. Describe a surreal situation in which a salute from a movie has been re-purposed in a mirrored situation. Or at least this is the headline and the first paragraph: a shallow and plastic comparison of the dystopian government from the hit novel turned movie franchise and the actual real life coup. It does make for a good story, too bad it seems to lack any real attempt to educate. The articles largely glide over the small scale of the protests until the third or so paragraph and even then, they are much more interested in the catchy hand signal than a critical look at the issue. I read an article the other day that remarked that Thailand’s coup was systematic of South East Asia’s regression from democracy. It’s not at all. That’s just a good tag line. Thailand is a unique situation. It isn't indicative of anything but Thailand's own particular story. The military says that they took control because the elected government had become incapable of actually governing. This is not an ideal situation, but considers this: people we’re dying in the streets of Bangkok, and there was a non-military organization that was pushing against the government and questioning the validity of the results and the government’s ability to rule. The military did not hand over power to this group. To stop the fighting they took the current leaders from power which silenced the “people’s coup”, that was opposing the government. And everything has been safer now.

Some may causally throw out that Ben Franklin line “those who would sacrifice security for freedom deserve neither”, but think about this. Most people in Chiyaphom don’t care. Most people in Lampong don’t care. Most people in Thailand don’t care. Now if we were talking about the Royal family that would be a different issue. But most people already know that no matter what government is allowed to exist when the military returns the reigns, nothing will change for them. Their lives will continue along, as good or as bad as it was before. So the protests, which mostly interest a higher social class than most of Thailand only brought them the fear that comes with deaths in the street. This is different from Egypt or Burma. In Burma, if you’re Muslim right now, your life could be in danger if you catch the attention of a high ranking monk. So many uncounted atrocities are happening in that country because of the harsh and repressive social order. In Egypt, an equally powerful, but less favorable military has sided with a regressive government that is in many ways worse than the Mubarak regime. But the junta in Thailand is not randomly attacking any one social group, or siding with anyone in particular unfairly. They have taken some unsettling measures, like calling people into camps and making them promise not to speak out against the military, but it isn’t random people. It’s former government officials and others who have enough sway to restart the violence. They are putting peace over freedom (classical liberal freedom), which doesn’t sound good to Americans in particular (I’m not crazy about it myself), but we don’t always get to dictate to another country what is ok and what isn’t. We also shouldn’t sensationalize a real issue in an actual country because its gives us a better news headline. Thailand isn’t one of your thirteen districts. Sorry. 

On a side note, the only time I saw the Three finger salute was when my orientation leader raised it to get us to be quiet so he could give us direction. We laughed. Hopefully no one thought he was making some grand statement.     
Edit: Just want to be clear, my issue is with the sensationalism of media coverage on Thailand, and not any particular group. I hope that doesn't get lost in the post.  

     

Fighting for Progress: Political Determination, Education and Social Service

My focus again shifts towards education as I start my first days of my job. That definitely has to be in italicization because I'm not really working the way most people who just got into the workforce are working. I live on a base with a bunch of other teachers and we attend different schools in a really rural area to teach English. What that entails depends on the level of the kids education, the focus of the school, and your own drive to produce results.
In my first day of school, my teaching guide, who sits in on my class, helps with translation and shows me around the school, told me that I had to go slowly because the students are not as smart as the students in private schools in the city or American students. I sort of brushed it off as their was something lost in translation-- not exposed is maybe what she meant. But when she said it the second day, it really got me thinking about the political and social determination of large groups of people who feel excluded from the full experience that some selection of the body of politic is normalized to. The excluded portion can tend to become fatalistic about their destinies. "It has always been liked this, because it must be like this". This sort of thing happens in every country, especially America. It's so hard to come up with a solution in America, since so many of the privileged refuse to acknowledge it's occurrence. But here in Thailand, I think the field may be more easily changed, though it will take genuine social service.
While it may be harder for someone to change their own luck in Thailand, it seems much more likely that small acts of service can impact greatly here. Thailand's economy owes a large portion of income to tourism, but more than their present, their future calls for them to have basic English skills. Thailand is one of the ASEAN nations that will move to using English as an official language soon. This economic and supra-political coalition of south east Asian nations will likely drastically change the pathways that Thai's take towards social progression. Here's the thing though, while other countries in this group were once colonized and therefore, under terrible and nonredeemable circumstances, have come to know English in large proportions, Thailand is the only south east Asian country never colonized. As a result English is rare here. Mostly only the upper classes and small portions of city population have a chance to learn English, and if you are somewhere really rural you will likely meet less than twenty natural English speaking persons in your life.
But what you have to understand is, that the kids here are smart. They want to learn more than any kids I've ever meet (which is cliche but none the less true). They want to be better, and they aren't thinking of a higher tax bracket (I'm not even sure that term applies in Thailand), they are thinking personal betterment. All they need is a chance. Yes it would be great if I could get some kids to read Jane Eyre and write essays (I can be Du Boisian about this), but helping them understand basic conversational skills is going to do so much to open doors for their future and in turn they can return to these villages to uplift others, and the need for western intervention will dwindle. This is the hope: A completely autonomous and self determinate society, with true freedom to determine, not merely a facade of freedom to choose between the little afforded them currently. True freedom entails the ability to choose a third option rather than the two that a hierarchical structure offers you. Progress is incremental. I want to see myself as a small part of that.              

Re-Focusing

Ok so things haven’t gone as planned because I haven’t been able to get internet every day. My connection should be more stable. I just moved from Lampong to Chiyaboon. Chiyaboon is in the middle of nowhere but I’m getting way better reception here.

I want to continue to be dedicated to writing this blog, but to do that I need more time to focus on finding things to write about. Also I just need some time to write lesson plans. So we are re-odering the posting schedule in order to continue the blog. The blog will now update 3 times a week: My Sunday, Wednesday, and Friday? This is Monday, Tuesday and Thursday in America. We will see how this turns out.

The drive from Lampong to Chiyapoon took 12 hours. I was able to see a lot of the country on my travel pretty much across it. I also ran into a lot more of the military. There are military check points in between all the major cities. Most just wave you on through, which seems to defeat the point of a check point, but Mai Pen Rai. A few stopped us and shone a flashlight into the van. One opened the door. It’s a bit nerve racking to have a military man open the door to your van, but they were all smiling. They might have just wanted to see the weird American students our driver said we’re in the back, going to chiyaboon of all places. I don’t really have any great insights to say about check points.

I think I might want to say something about the importance of infrastructure though. There are so many people in Thailand who live secluded lives away from the rest of the larger cities. We passed by so many people selling items on the street in what seemed to be the middle of nowhere and walking down dirt roads that seem to lead into a world lost to those of us who spend our entire lives in the city. I mean my father is from Bamberg, South Carolina, so I know dirt roads, but I’ve never seen anything like what I saw yesterday. The highways here are the only things that could offer them a change of life. I’m not saying that they need to change their lives, or that they should be ashamed of the way that they live. But as a country, there is a responsibility to give them that opportunity to do so. The upkeep of roads is only one example of the needed infrastructural investment in Thailand. I will do a longer post concerning internet, schools, and pluming a little later.

So remember new posting dates: Saturday, Tuesday, Thursday,